Parassinikadavu Sree Muthappan Madapura - പറശ്ശിനിക്കടവ് ശ്രീ മുത്തപ്പൻ മഠപ്പുര

 

Built on the banks of the Valapattanam stream, twenty klick removed from Kannur, the attractive temple is devoted to Sri Muthappan, a manifestation of ‘Thiruvappana’ and ‘Velattom’. a faculty of thought conjointly attributes ‘Sri Muthappan’ as a manifestation of Lord Shiva and Lord Hindu deity. The annual pageant of this temple is understood as ‘Puthari Thiruvappana’, that is widely known throughout the harvest by locals. This typically falls within the initial week of December, that is additionally the simplest time to go to Kannur.

Prayers offered at this temple don't adapt to traditional traditions. Devotees here have interaction during a exceedingly|in a very} speech with ‘Muthappan Theyyam’ creator UN agency becomes an embodiment of the lord. His responses ar revered and believed to be the words of the lord himself. Muthappan Theyyam is that the primary mode of worship with Thiruvappana and Vellattam Theyyam being performed a day, early morning and within the evening. confirm you clean yourself within the stream before you enter the sanctum sanctorum. Dogs ar sacred to the current temple because the legend goes that Sri Muthappan was forever in the midst of a dog. Entry is free and every one ar welcome during this temple.

Parassinikadavu Muthappan temple could be a temple, settled at Parassinikadavu in Anthoor Municipality on the banks of the Valapattanam stream regarding ten klick from Taliparamba and sixteen klick from Kannur town in Kannur District, Kerala. Principal immortal of the temple is Sree Muthappan, whose divinity is bestowed as a pattern theyyam enactment in 2 versions known as Thiruvappana and Vellattam. in step with the native tradition the presiding immortal could be a manifestation of Lord Shiva.

Vellattam and Thiruvappana area unit the generic names for 2 kinds of ' Theyyam Ketti-aadal ' within the kavu/temples of North Malabar.

Vellattom could be a minor version of the ritual enactment wherever the ornaments, decorations and parapharnelia area unit lowest because of that all actions as well as vaaythari (speech) is most and Attam (dance) are going to be at its peak. If you compare this level of enactment to the idol of a immortal during a temple sanctum that is put in as per sathwic sasthra and sacred writing rituals, Vellattom is at par with the idol alone while not the prabha-mandalam that circles it. A additional easier example is that the Seeveli ceremony with solely the tiny idol on high of the elephant.

On the opposite hand, Thiruvappana is that the full version, with royal regalia and greater dimension of prabhamandalam. as a result of the decorations area unit additional and area unit of binding nature, the action is lowest and sluggish and also the uriyaadal (replies to prayers) are going to be crisp, to the purpose and predictions are going to be correct. To compare, Thiruvappana stands at par with temple idol with the Prabha-mandalam (representing the aurous circle) around it and also the Seeveli with the massive Swarna-Kolam covering the tiny idol on high of the elephant .

Muthappan is taken into account because the manifestation of Lord Shiva himself in Nayattu (hunter) format. The Vellattam that comes ab initio is Shiva himself because the aforesaid lowest version. however the Vellattom that comes along side the grand Thiruvappana of Muthappan presently, is that the lowest version of Vishnu United Nations agency in step with mythology, involves Siva's help once he started motion with the poykannu (blindfold) and began suffering serious difficulties to travel and seek for food.

Rituals of the temple is exclusive in this it doesn't follow the Satvic aristocrat variety of worship, as in alternative Hindu temples of Kerala. the most mode of worship is that the ritual enactment of each the versions of Muthappan, through a conventional dance called Muthappan Theyyam. Fish, meat and hot toddy area unit the customary offerings to Muthappan. Muthappan Thiruvoppana Mahothsavam is that the major pageant of the temple, celebrated for 3 days per annum on nineteen, twenty and twenty one of Kumbham (the days correspond to three, four and five March).

The legends of Muthappan

A version of the legend of Ponnu Muthappan is narrated here: The King of Ancharamana (Ayyankara Vazhunnor) of Eruvessi village and his spouse, Padikutty Amma, had no offspring. Padikutty was an obsessive follower of Shiva and once she found a baby floating during a basket of flowers within the watercourse water once she was returning when a shower within the watercourse, she took it because the blessing of Lord Shiva, then was her husband. the kid grew up and in his childhood, he was continuously for the advantage of downtrodden and poor folks. However, to the agony of his family he practiced searching, and additionally started consumption flesh, that wasn't allowed for a Naduvazhi. Unable in contact the indictments from his family, the boy set to depart home. once his mother tried to prevent him, he checked out her in fury and appeared in his original godly figure before the parent. She loaded down before her son. withal, she requested him to hide his eyes with a Poikannu, a sort of protect for the eyes, since she was afraid that such a fiery look on another occasion could cause to emanate the cosmic force, Shakti, that would modification the whole world. carrying a protect on his eyes, he left the family, and capable varied villages in Malabar, like Kunnathurpadi, Puralimala, Padavil, Thillenkeri, Kannapuram, Parassinikadavu and Valluvankadav.

The legend relates Muthappan with a social group family for the divine boy started being known as as "Muthappan". consequently, once he reached a village known as Kunnathurpadi, he got a tribalman, Chantan as his friend. One day, once he saw Chantan sound mixed drink from palm the boy asked for it however was denied. All of sharp, Chantan was cursed and have become a stone. His spouse prayed and offered to perform the rituals, Oottu, Tiruvappana and Amruthakalasam, to appease the boy within the month of Dhanu. The boy relented and gave her husband back. The Chantan family began to conduct pooja to appease the boy and that they known as him within the name: "Muthappan".

However, in keeping with another version of the legend Muthappan climbed the coconut and empty the mixed drink jar within the absence of Chantan. once Chantan came back and saw Muthappan holding the jar, he was aggravated and defied the latter. it had been at this instant, Chantan was cursed.

The legend additionally describes a dog that continuously followed Muthappan throughout his journey. Hence, within the temple of Muthappan, dogs ar thought of divine and also the temple entrance has AN idol of dog, at either side.